While away on vacation, I made the unwise move of keeping connected via wireless. So on the island of Isla Mujeres I was consistently reading the running commentary on Gaza. Remember this: if you want a good vacation, pack swim trunks, sunscreen, and – before leaving – create peace in the Middle East. I blame Netanyahu and Hamas for a terrible vacation. How can anyone have a good time when the world is burning?
Next time, the wireless is off.
First world problems.
Now that I’m back, to work with the interfaith gatherings and protests.
About a week ago, a group of local politicians gathered in downtown White Plains to declare their support for Israel. I’m not particularly offended, or surprised, by this activity: politicians cater to their constituents, and most Americans are pro-Israel. It is also one of those issues that the cost for support is little; the price for anything else could be disastrous, because there are enough individuals for which Israel is non-negotiable.
What pains me, however, is not that people are taking sides; but the consequence of having our public officials be unanimous in the contours the debate. There’s little room, even, for a healthy agnosticism, a willingness to suspend judgment, or universal empathy. If anything, the dialogue is more truncated and limited among our public officials than among American Jewry or the Israeli public itself.
Unanimity invites the pernicious, anti-Semitic view that the Jews run American Politics. For that reason, we need healthy opposition, even if it may be wrong, by our public officials. It would be a benefit to our debate if we had a few elected representatives willing to get into more public discussions about our proper role.
Further, I wonder about the power of liberal Judaism in the debate. It saddens me that my friends, who deeply love Israel and yet do not share in the common racism evident in the twitter feeds of many Israelis, will find themselves shut out, dismissed, and ridiculed.
I believe that the issues are obscure; there are political stories that remain hidden. I don’t understand everything that determines how the military decisions are getting made. It seems to me that a number of powerful Israelis were unconvinced that the war was necessary, but the Rubicon has been crossed.
However, I remain outraged at the collective punishment of the Gazans, and this time generally unimpressed with what passes for moral argument of the Israeli government. It seems true that we’re always inclined to hate our enemies and love our friends. Vengeance remains close to our hearts, and for most of us, its the fastest representation of justice.
It is why the scriptures do not stop with justice. They also say, love mercy.