Sermon Notes Proper 28c

Isaiah 65:17-25  “The former things shall not be remembered or come to mind”  and offers a vivid description of what was normal:  precarity; death; calamity.    God will create “But be glad and rejoice forever in what I am creating; for I am about to create Jerusalem as a joy, and its people as a delight.”

It’s an opportunity to discuss memory – how it prefigures and affects how we live into the future, our hopes and desires.  Can we ever see things anew?  I may spend time reflecting on precarity itself.  God looks forward to a time without sorrow; and this means a mitigation of the everyday calamities in biblical culture.   One paradox is when we are so distant from precarity, we forget God.

Thessalonians is an exhortation within Christian community.  How might Christians work with one another?  Some Christians are lazy.  The exemplars live by example, seeing to do well through encouraging imitation – rather than, perhaps, by diktat.    I’m instinctively wary of the rigor of the command, but perhaps Paul reminds us of our obligation to each other.   They seek avoid idleness but to work so that they might not be a burden.  That said, what of people who are truly burdens?   Within a community we share the work; but we still serve others who are destitute.  We are still called to serve the poor; but we have high expectations of ourselves

“All will be thrown down.”  Jesus gets apocalyptic here.  He denies those who claim the world will end, and yet also giving instructions about what to do.  Luke clearly thought Jesus understood that the end of the world was impending.   This may be an opportunity to talk about transformation, and that we have nothing to fear.

The Margins

Many of us live close to the margins. And not just the poor.

There are all kinds of margins. Money is an easy one to identify. It is easy feel that we need more. We spend easily, money dripping through our fingers like water. And many don’t even notice it. But we know if we don’t have financial room, and it is tight and constraining.

Some are more so than others: they are only one hospital bill or one child away from poverty: one accident away from financial disaster, or jobless. Those are difficult margins – we don’t have any room or space.

Another margin is time. Westchester is busy. It’s easy to get caught up in the number of tasks we just have to do. We run from picking up the kids to karate to shopping. And as we get more harried, we seek convenience, and then we seem to have less time.

So how do we find just a little bit of space? To have a little cash – just enough not to worry; to have enough time to let the mind be fallow and restful? To allow for some focusing? Well, there is changing the entire system. But aside from that?

It might mean taking a quick break; going on a much needed retreat; insisting on a 1/2 hour walk without an ipod. It might mean taking a morning to try something creative. But resist scheduling; give yourself time to cook, to read, to do what gives you joy. It is in those spaces we become human.

It might mean examining more clearly how we spend our lives. Note the use of the word “spend” as if our lives are themselves commodities, that our time is equal to money. Money can be, however, simply a measurement rather than an indicator of moral worth. I have found that when I journal and monitor my spending and eating and my time, I can make choices that are more joyful. I realize how much I have already.

It takes building a resistance to conveniences, to rushing, to spending, to restoring a sense of what is lovely and beautiful. It often requires saying “enough” or “no” to another task.

It is alright not to rush, to have space. And the antidote is a healthy amount of gratitude. That’s the reason we give to each other, we give to our communities, we give to ourselves. Through giving, we find we have more space to move, a greater ability to discern what matters, sloughing off the clutter that drives us crazy. Through collaborating and sharing ourselves, we’ll find it inconvenient, but more rewarding, and a lot less costly.

For if we’re always trying to have more, aren’t we distracted from what we have which has previously given us sustenance and joy?