Sent via my enewsletter the week of the anniversary of 9/11/01.
It’s the eighth anniversary of the attack on the twin towers. That morning, I called people who I knew worked in the area, and after doing what I could, began to drive up to Rochester to be with my father, who died the next day.
Several new people came to church that Sunday. One family is now an active member of the the church. I wasn’t there, but in my absence, the Rev. Allen Shin preached that Sunday. As the spirit would have it, he had been downtown at Trinity Church, shepherding young children with the Archbishop of Canterbury, who was there to give a talk.
It was a rough time. Some were heartbroken, angry, defensive, righteous, eager for a fight, determined to administer justice. All these sensibilities are real and appropriate. One parishioner said, “we should bomb them,” although she was unclear about who “they” were. Others simply wrestled with trying to figure out, why would this happen to us?
What the archbishop argued for was “breathing space.” At the time it seemed ridiculous. The archbishop noted that as the mob was about to stone the adulteress, he just sat in the ground, writing. Perhaps all Jesus was doing, was giving the demons time to walk away. Saying “I love you” offers space. Sometimes all we need is some time, spacious time, to gather ourselves, and think clearly.
Peter Stienfels once wrote about the Archbishop’s reflections upon a conversation with a rabbi after the war in Lebanon: “The rabbi,” Archbishop Williams told his audience, “made no political points. But he said that when in the Bible God tells Moses to take off his shoes in the divine presence, the Jewish sages had interpreted this to mean that we couldn’t meet God if we were protected against the uneven and unyielding and perhaps stony or thorny ground.”
The rabbi considered this also true “when we meet the human beings who are made in God’s image,” Archbishop Williams said. “Those who are responsible for violence of any kind, even when they think it is in a just cause, need to take off their shoes and recognize what it is like when flesh and blood are hurt.”
“Terrorism, is the absolute negation of any such recognition,” What will defeat terrorism in the end “is ‘taking off our shoes,’ coming to terms with what we share as mortal beings who have immortal value.”
It is a tough message. In a politically polarized environment, our first task is to recognize in each other the image of God, that admits that we all have fears, frustrations and questions. Perhaps we have to stop participating in the madness that elevates the spectacle and drama of emotional conflict. Instead, we are called to stand on that stony and thorny ground.
We must not rely on the easy platitudes that reveal our defensiveness or demand war. It is to simply recognize the truth that we can each find ourselves pulled in the direction of violence.
Jesus merely says stop. And without looking at us, He waits, and draws in the sand. The demons then depart. And so we hope.