The problem is not abortion: it is capitalism. Although I am pro-choice, it is because I disagree that criminalizing women would actually encourage restraint. I post this as someone who believes, also, that a commercial society is a free society. But the biggest threat to churches is capitalism.
From the conservative commentator Patrick Deneen.
Catholicism is a religion of memory and tradition: at every mass we recall the saints and martyrs, the founders of the Church and its greatest heroes – inculcating as if by second nature a familiarity with past generations and our expectation for ones that follow. As Chesterton wrote, we must inhabit a democracy of “the living, the dead, and the not-yet-born.” A Catholic culture is replete with stories passed down from the past and conveyed to the future – after all, we have all the best storytellers, from Dante and Shakespeare (yes, he was) to Percy and O’Connor – and, of course, Chesterton. All this is to say, the dead and the not-yet-born live among us – they are not forgotten or ignored, but among us as sure as the people who share our lives in neighborhoods and communities. This was precisely the point of Jody’s fine essay on why we need to live near cemeteries. Most of us, however, are in living arrangements where the dead are kept distant and apart from us – just as we separate all of the various aspects of life, disaggregating shopping from work from recreation from home. And even in the home, we are likely to be texting or emailing Facebook “friends” or hanging on the edge of our seats to see who gets kicked off American Idol. Much of the time, we are not even home when we are home.
A Catholic culture would inculcate a certain kind of character: one of respect, self-restraint, responsibility, humility, thrift, moderation, self-sacrifice. Courtship and marriage would be encouraged among the young. Divorce would be well-nigh non-existent. Such a culture would not valorize materialism, but understand that things of this world is not to be wholly embraced. At the heart of our culture would not be – as Jody suggests – opposition to abortion – which is, after all, negative – but rather the things that abortion is not: family, Church, community, memory, tradition, continuity of past, present and future. Culture is affirmation, not simply denial.
Our culture is driven by a different ethic altogether: mobility, markers of material or political success, a fetish for technological innovation and distraction, a media that is almost wholly visual and which portrays no past and no future (Read Postman’s Amusing Ourselves to Death, especially his chapter “Now, this…”), a valorization of choice in ALL things hourly reinforced by advertising that is ubiquitous and insidious. Our culture is one in which previous generations are forgotten – an acceptable price of progress – and even the relationship of parents to children is either chummy friendliness or marked by the knowing sarcasm and irony of youth toward obsolescence (just watch an hour of the Disney channel for confirmation). The abortion of children is to be expected as a consequence of THIS culture: in a culture in which I define my own future in accordance with will and desire, and in which that which is personally inconvenient to me is as disposable as most everything else I use for my convenience everyday, sex is a consumer product and abortion is the trash. Disenchantment and utility defines my relationship to ALL things, in the end.