Blessed is sometimes translated into “happiness.” And when Jesus talks about being blessed, he announces that it will be the meek, the poor, and the persecuted. Could he be ironic or sarcastic? An announcement that God’s work was different, not the property of the lucky and privileged?
The writer Matthew understood that “blessing” or happiness was meant to be a regular, and rigorous, orientation toward life. It was not a cheap optimism, but a steely view towards one’s personal power.
To say that our meekness, lack and want is blessed, is to alter our perspective toward desire. What was hidden is now seen. We had been unaware that we were so attached; we denied were were captivated by our desires. We are creatures that want; we want because we lack.
Blessing our desires also announces that we lack, yet without shame. Our desires not be condemned, but honored. And so, may our compulsions not destroy us, our limits understood as giving us the frame for appreciating the goodness and life in us.
May our attachments not terrify or diminish us. May our imperfections themselves not hinder us, but be celebrated. Blessed are those who make mistakes, for they will have done the work.